You are what you ought to eat

Every day it seems I hear something new about good food and evil food. Eat the good food and you will live forever! Eat the evil food and you will die, shortly, in sin and despair!

The decline of organized religion has resulted in the ascendancy of morality. Without God around to save us, we must save ourselves.

Food is important. We have to eat to live, and we have to eat fairly frequently. So our new morality has a lot to say about food.

Of course, Christianity had nearly two millennia to perfect its act. The new mainstream religion is considerably more primitive. In recent Christian days evil was considered to be intangible; it was an inherent personal disposition against which one had to fight constantly. We sophisticated moderns, though, prefer to think that evil is tangible.

Specifically, we have embodied evil as taboo food, most notably fat. Fat is evil made flesh. Fat clogs your arteries! Fat makes you fat! Turn from fat and all its works so that you may be saved!

What is this salvation, though? It appears to consist of losing weight and having a greater chance of living into that period of life in which health problems get extremely serious. It doesn't quite measure up to the Christian idea of salvation.

On the other hand, salvation by food has the advantage that evidence of its existence can be found. People do indeed lose weight by changing their diet. They tend, though, to gain it back, and more.

Then once you fail in your attempt to gain earthly salvation you are open to the religious argument that you have been following a false god. You were eating the wrong food. And on you go in your spiritual quest.

To be fair, food cultism may on the whole promote healthy eating. It exaggerates the effects of diet, however, and of specific components of that diet. It holds, for example, that blood cholesterol can be easily controlled by diet, while the research is considerably more equivocal.

The main point of food cultism is not really good diet. Food cultism uses food to satisfy our hunger for evidence that we are not ordinary and that we have control over our lives. It tells us that if we only stop violating its food taboos we will live healthy, productive lives, unlike the sinners who do not share
our knowledge of good and evil. Believing that we are pure and everyone else is foul is of course the traditional conception of human dignity.